design systems that communities can 
understand and maintain, rather than 
relying on continued dependency on 
the outside world. 
IMPROVING PROCUREMENT
The company’s latest and arguably most 
transformational product, Tender Hawk, 
was born out of direct, lived frustra-
tion with systems that claimed to be 
open while remaining functionally 
inaccessible. Its creation was not the 
result of a sudden technological break-
through, but rather years of watching 
Indigenous businesses repeatedly lose 
tender opportunities — not because 
they lacked capability, but because the 
procurement process itself was frag-
mented and favoured those with staff, 
time and institutional familiarity. The 
modern Request for Proposal (RFP) 
landscape is a maze of portals and 
16 A CCIB PUBLICATION  Winter 2026
TECH LEADERS
Excellence is 
custom-made, and 
custom-made is personal 
Our seasoned engineers can tackle 
a wide variety of projects, and we 
care enough to do it right.
 
AI: INDIGENOUS FRIEND OR FOE?
It’s no secret that artificial intelligence (AI) can have 
countless benefits for just about any business. However, 
there is also inherent risk involved. 
Steve O’Bomsawin, founder of IT consulting firm Asban, 
understands the risks, particularly when it concerns 
Indigenous data. He notes that most large AI models are 
trained on public data ecosystems where Indigenous 
voices are underrepresented or absent altogether. “AI 
is trained on the data that is online, and the data that is 
online is more often than not incomplete,” he explains. 
Without direct intervention, these models do not 
merely omit the Indigenous perspective — they 
amplify dominant narratives by default. In an era of 
misinformation and disinformation, this can quickly 
become disruptive. “People are more likely to accept 
false information coming out of AI,” O’Bomsawin says. 
“It’s up to us to make good use of it and to orient it in the 
direction we want it to go.”
A central challenge O’Bomsawin identifies is cultural 
representation and subjectivity. Indigenous histories, 
structures and Knowledge Systems often resist singular 
interpretations, especially around primary and  
historical documents. In other words, they are subject  
to interpretation. 
Yet many AI systems are optimized to deliver definitive 
answers, and O’Bomsawin wants to see a broader 
approach. “If there are two different versions, then 
don’t pick one. Just give me both,” he says, adding that 
responsible AI should provide multiple perspectives 
where they exist, acknowledge disagreement, and avoid 
collapsing plural truths into a false consensus. It should 
be mirroring Indigenous Ways of Knowing. 
While O’Bomsawin acknowledges the imperfections and 
risks of AI, he also understands that refusing to integrate 
with new technology is not the way either. Responsible 
and managed use of AI at the intersection of technology 
and Indigenous Knowledge is the path forward. 
“We’re losing a bit of humanity, but at the same time, it’s 
about living with your era. Some things are going to be 
good, and some things are going to be bad,” he says. 
“Just make the best out of it and try to make it better in 
your own way.”

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